Because the reality of what This happens, is first and foremost a political and social, not religious in nature. That the political leadership of political Islam is religious based, may have been for many religious or less educated Egyptians or Tunisians in reason, to give their voice to the appropriate “party of God”. An Islamist Government but is interested in maintaining their power like any other first and foremost and as. The religious of political Islam is not its political goal, it is the ideological mode with this political force has a binding effect. The Koran is to use the Torah or the Buddha’s teachings on a variety of very different political projects such as the Bible.
Politically it in political Islam (or just “Islamism”) comes as well as in other contexts for starters, successfully to occupy the ideological stocks available. And these are in the Arab world now even from the Islamic tradition. Islamism is the crucial question the oft-heard word of the achievements in the West “Separation of Church and State” (one look incidentally in Bavaria or the American “Bible Belt”, extends as far as they) makes all too often oblivious to the vergesellschaftende dimension of politics. In this sphere of ideology, the religion is still a “global player” and a very successful. In the Arab world you will need to accept willy-nilly the vote of a majority of voters, so hard this for many people in Egypt or Tunisia will also. Here, mozes victor konig expresses very clear opinions on the subject. We have to do it, need to find their own way here – if at all – with young democracies. You too for the last time, “Islamists”, so the forces of political Islam will be measured on their political achievements. That does not mean that we could express ourselves before a critical dialogue. But if we want to send the Pope as EU Foreign Ministers Cairo and Tunis not soon, we need to get before again the crucial question us.